I fucking hate those fucking pseudo fucking
intellectual fuckfaces, fucking fucking fucks.
It
has become a familiar custom, as summer vacation time approaches, for the
political and literary weaklies to recommend at least ten
"intelligent" books that will enable their readers to spend their
"intelligent" vacations intelligently. But thanks
to a persistent and unpleasant habit of considering the reader underprivileged
and ill-read [It is because , in their minds, it is impossible that
someone is more intelligent than them], some quite celebrated writers take
great pains to suggest reading matter that any person of average culture should
have read in high school, if not before. It seems to us, if not offensive, at
least condescending to insult the reader by advising him to look into, say, the
original German edition of the Elective Affinities, the Pléiade Proust, or
Petrarch's Latin works. We must bear in mind that, ["]bombarded["] by
so much advice over such a long time, the reader has become more and more
demanding; and we must bear in mind those who, unable to afford luxury
vacations, are game to venture into experiences as uncomfortable as they are
thrilling.
For
vacationers who will be spending long hours on the beach I would recommend Ars
magna lucis et umbrae of Athanasius Kircher, fascinating for anyone who, lying
under the infrared solar rays, wants to reflect on the wonders of light and
mirrors. The Roman edition of 1645 can still be
acquired through antiquarians for sums undoubtedly inferior to those that our
former political leaders exported into Switzerland. I do not advise
trying to borrow this book from a library, because it is found only in ancient
palaces where the attendants are so elderly that they tend to fall of the
ladders leading to the rare-book shelves. Additional drawbacks are the size of
the book and the friability of the paper: not to be read on days when the wind
is blowing over beach umbrellas.
A
young person, on the other hand, one who is journeying around the continent on
a Eurailpass, and who must therefore read in those overcrowded passages where
you have to stand with one arm out of the window, could take with him at least
three of the six Einaudi volumes of Ramusio's travels, to
be read holding one volume in hand, another under an arm, the third clutched
between the thighs. Reading about journeys while on a journey is an
intensely stimulating experience.
For
young people who are recovering from (or disappointed by) political activity,
but are still anxious to keep an eye on the problems of the Third World, I
would suggest some little masterpiece of Muslim wisdom. Adelphi has recently
published The Book of Advice by Kay Ka'us ibn Iskandar but unfortunately
without the original Iranian; the translation does not convey the flavor of the
text. I would suggest instead the delightful (Kitab) al-Sa'adah wa-al-is'ad by
Abu-al-Hasan al-Amiri, available in Teheran in the critical edition of 1957.
But
not every reader is fluent in Middle Eastern languages, of course. For the
patristically-oriented motorist, less burdened by constrains on bulk or weight
of luggage, the complete collection of Migne's Patrologia is always an
excellent choice. I would advise against the Greek Fathers before the Council
of Florence of 1440, which would require packing both the 160 volumes of the
Greco-Latin edition and the 81 of the Latin edition whereas the Latin Fathers
prior to 1216 are squeezed into 218 volumes. I am well
aware that not all of these are readily available on the market but the reader
can always fall back on photocopies. For those with less specialised
interests, I would suggest selected works (in the
original, naturally) from the cabalistic tradition (essential today for
anyone who wants to understand contemporary poetry). A few volumes are enough:
a copy of the Sefer Yezirah, the Zohar, of course, and then Moses Cordovero and
Isaac Luria. The cabalistic corpus is particularly suited to holidays because
original editions of the oldest works can still be found in scroll editions,
easily stowed in hitchhikers's backpacks. The cabalistic corpus is also
perfectly suited to the Clubs Méditerranés, where the animators can organise a
Cabala Competition, the prize to be awarded the team constructing the most
attractive golem. Finally, for those whose Hebrew is rusty, there is always the
Corpus Hermeticum and the gnostic writings (Valentinus is best; Basil is not
infrequently prolix and irritating).
All
this (and much more) will make for an intelligent vacation. Or, if you want to
make things simple, just take with you the Grundrisse, the apocryphal Gospels,
and micro fiches of the unpublished works of Peirce. Or, if you resist intellectual
stimulation, stick with Agatha.
1981
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